May Day - the International Day of the Worker - was inspired by an event in Chicago in 1886.

The Federation of Organized Trades and Labor obtained a city permit to hold a rally in Haymarket Square (today a trendy Chicago restaurant) on May the 1st. Late in the evening, someone in the rally threw dynamite. Police began firing wildly into the dispersing crowd. Soon seven policemen and four union members were dead.

Eight workers were arrested, most of them Catholic. One was a lay minister at his parish. The trials were held in August. One was released, one got 15 years in jail, two received life sentences (one of whom was murdered in prison), four were hanged in November.

A few years later, several European governments designated May 1 as Labor Day to honor the Haymarket Workers. For the same reason, Pope Pius IX declared May 1 to be the Feast of St. Joseph the Worker, partly to honor the memory of the Catholic workers who were executed in Chicago.

And what was the issue that had brought the workers to the Haymarket Rally? Shorter working hours.

 
They wanted to limit the work week to 60 hours. This was hardly the first time that working people asked for better working conditions, and not the first time that Catholics were at the forefront of the movement. After all, the Irish, Italian, Polish and other ethnic Catholic immigrants and second generation Americans made up a large portion of the working class.

I recommend the new book Freedom from the Market by Mike Konczal (The New Press, 2021).

Read the full blog here: LINK

An essay by Friar Bob Showers OFM Conv.


All over the world, people are looking forward to the new vaccines against covid-19. Seven different international groups are working on the vaccines. Some Catholics have raised questions about the morality of these vaccines because the companies involved are known to use fetal tissue from aborted fetuses in their research and development.
 
A group of bishops has recently issued a statement. It is a long, technical and complex statement (about a complex subject), but to cut to the chase: when the vaccines are released, it will be morally acceptable for Catholics to receive them.
 
Furthermore, the Catholic Health Association (CHA), in collaboration with bioethicists from many countries, looked at the Pontifical Academy of Life’s 2017 guidelines on vaccine development. They analyzed the seven companies involved in “Project Warp Speed” in light of the Vatican guidelines. They concluded that “there is nothing morally prohibitive” about the new covid-19 vaccines.

More details: The U.S. Bishops’ Conference (USCCB) asked two committees to investigate: the Committee on Doctrine (chaired by our own Bishop Kevin Rhoades of Fort Wayne-South Bend) and the Committee on Pro-Life Activities (chaired by Archbp. Joseph Naumann of Kansas City). They recently sent a long memo to the other bishops. The memo was released to the Catholic News Agency but not is yet published.
 
Both Pfizer and Moderna use fetal tissue from aborted babies in the course of their drug business. As such, these companies are not free of corporate sin. The same is true of three other drug companies working on a vaccine, including AstraZeneca. These corporations make profits from the use of this tissue, which indirectly pays for the infrastructure supporting their vaccine research. Furthermore, it cannot be ruled out that some fetal tissue was involved in the development of generic materials that later found their way into the vaccine research. Finally, these companies make and sell abortion drugs, which is quite profitable.
 
This is a problem with all vaccines. The fetal tissue in question was used to develop the measles, mumps, rubella, chicken pox, polio and other common vaccines years ago. The drug companies in question built their fortune on these drugs. The CHA points out that these vaccines did not have to be developed using aborted fetuses, but it saved time and money and maximized profits.

  
The Vatican, the USCCB and the CHA all agree: the use of fetal tissue and the profit from abortion drugs is so remote to the current research that it is acceptable to use the new vaccines. Catholics must, however, continue to encourage the drug companies to stop using fetal tissue in any form.
 
Two companies involved in Operation Warp Speed have already done do. The French based company Sanofi Pasteur, whose motto is “empowering life”, has adapted the Pontifical Academy of Life’s guidelines and is no longer involved in abortion in any manner. The American company Inovio Pharmaceuticals also foregoes the use of stem cells and other cell lines taken from fetuses.
 
Here are some resources for further reading:

Catholic News Service: summary of the Rhoades-Naumann memo
CHA statement about COVID-19 vaccines
CHA Letter to the FDA about ethical vaccine research
Pontifical Academy for Life: Note on Italian Vaccines
Pontifical Academy for Life: The Human Community in a time of pandemic
 

On the day after Thanksgiving - November 28, 2020 - about 50 parishioners from St. Anthony of Padua Parish and from St. Paul's Chapel observed a day of prayer and fasting as a sacrificial intercession for medical workers in this difficuly time.

Andrea Martin, a parishioner who works as a nurse, writes:

"On behalf of all the healthcare workers at Promedica Coldwater Regional Hospital and elsewhere, thank you!"

Wayne Hellmann OFM Conv. is the minister provincial of the Province of Our Lady of Consolation of the Order if Friars Minor Conventual, with its headquarters in Southern Indiana. Our friars here in Angola belong to this province. Friar Wayne sent the following letter to friends of the Order:

Dearest Friends of the Friars:
 
In the most unusual way, probably for the first time in our Catholic history, we celebrate the holiest and most ancient days of our Easter Triduum by abstaining from gathering together as the People of God. Yet, this is the central feast of our faith: He is risen! Current global circumstances dampen the Alleluia of our Easter cry.
 
I personally remember with fondness and joy the several times I was privileged to participate in a celebration of the Easter Triduum in Rome, even the Easter Vigil Liturgy in St. Peter’s. And then came the excitement of Easter morning: thousands of pilgrims in St. Peter’s square for the Easter Urbi et Orbi Blessing. It was a wonderful witness of love for our rich tradition and love for festive celebration!

This Easter, however, both the spaces at St. Peter’s, inside and out, will be empty, shrouded in eerie silence. Heartbreaking!

Amidst steady rain, Pope Francis delivered his “Urbi et orbi” blessing to an empty St. Peter's Square during the coronavirus pandemic.


I mention St. Peter’s as a symbol for what is now the case in nearly every Catholic/Christian community on the globe. Yet, if we pause and think a little deeper, this situation for many of our fellow Catholic brothers and sisters is not new.

I think of Catholics in Japan who persevered and lived their Catholic faith for nearly 200 years without the Eucharist and without any public celebration. Or, in more contemporary realities, I think of Catholics in Amazonia who are deprived not only of celebrations of the Liturgy but also more and more deprived of their homeland and natural environment.
 
This impoverished reality includes so many others: for example, those who are aged and sick, but also Catholics of the Eastern Churches in Syria and the Middle East who continue to suffer incredible devastation. The list goes on.

Maybe this year we are called to be in solidarity with them. The majority of Catholics across the globe, even without a pandemic, are deprived of regular access to Easter liturgy. Are they thereby less Catholic?
 

Remnants of an Armenian Catholic church in Syria, 2018. Millions of Christians in the world are denied access to the Mass all year round.


The reality is that our liturgies and celebrations are vitally helpful for nourishing and sharing our faith, but we know God’s grace is not limited to sacraments. St. Peter’s is empty but nevertheless, even alone in the square, our principal pastor, Pope Francis, is there. He encourages us. He calls us to actualize the reality of our “domestic churches” within our homes. We can still open our hearts to enter into deeper communion within the whole Body of Christ.

During the Triduum this year, he encourages us that carrying " ... His cross means finding the courage to embrace all the hardships of the present time.” This accomplishes ultimately what our liturgical celebrations intend, namely, to open our hearts and “make room for the creativity that only the Spirit is capable of inspiring.” By that Spirit, “we uncover our common belonging, … our belonging as brothers and sisters."
 
Precisely therein is new life of fullness, joy of Easter sending us together on the way to Emmaus. I find solace in the pope’s example and in his words, especially for this Easter. For the first time in my memory, I am to be deprived of full assembly for the Easter Triduum. In case you may have missed Pope Francis’ prayer and encouragement, I have attached links to both. You may find them helpful. I did.

Prayerfully,

friar Wayne

"In every age, Christians have suffered for their faith, from the Roman Coliseum to the recent beheadings perpetrated by ISIS. Brave women and men, embracing the cross of Jesus, have gone to their deaths rather than deny their faith, and the blood of these martyrs serves as the 'seed of Christians', enlivening faith in others. Today, the witness of martyrs continues in an especially intense way in the Middle East, where priests are murdered for offering Mass and families are driven from their homes for displaying a cross.

"With this Marian Prayer Program, we honor the martyrs over the centuries as we call particular attention to the suffering of today's Christians ... Featuring the newly commissioned icon of Our Lady Help of Persecuted Christians, the prayer program is the latest in a series of efforts undertaken by the Knights of Columbus to aid those who suffer for their faith. ..."

- from the introduction to the the prayer booklet used that evening

Since Women's Care Center of Northeast Indiana in Auburn is presently expecting a little over 200 babies, the clothing needs for the children is on going. These pjs are especially significant, because, as one of the center's moms put it, "pajamas are usually the last thing I'd spend money on." The Crib Club at WCC-Auburn makes that very doable for clients using coupons they earn when attending parenting classes at the center.

My daughters and I were blessed to be given the opportunity to participate in the March for Life on Washington D.C. 2018. Thanks to the Knights of Columbus for offering us a partial scholarship to cover the cost of the trip.
 
My daughters Katherine and Sarah took the initiative to get us to attend, and I was thrilled to be along. My girls had been asking me for months to go on this trip. I wasn't sure we could go and hadn't heard much about it so I didn't plan anything very far in advance. Once I decided to try to get us on a bus, I called Stan Fisher from the K of C and he directed me to a K of C bus in Indianapolis with 4 empty seats left.
 
We drove down to Indianapolis and boarded the nice, large travel bus arranged by the Knights. We were thankful that the trip was so well planned. We slept on the bus, then departed for breakfast with a little time to tour the various monuments in D.C. before checking in at our hotel.

The next morning, we rode the same bus to the march itself and collected our lunches and signs – prepared as well by the Knights of Columbus, who had gathered from all over the USA. The turn-out was enormous. The Knights led us to our positions and we listened to the National Right to Life Committee president give a brief, moving speech.
 
Then we began our one-mile march next to all the other pro-life marchers. One group said the rosary, another sang hymns. We passed a few bands who played uplifting songs. Before we knew it we had completed the march. The whole trip went so smoothly from the beautiful weather to the wonderful people.
 
Sarah said she wants to go next year already; but the next time she would like to go with the youth group so she can participate in the rally at the stadium.
 
If you would like any of the prayers or literature we prayed and handed out, ask Father Bob and we will get you a copy.
 
God Bless,
Shannon, Katherine, and Sarah Schlosser